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theatre art redux

Month: October 2015

BONOBOS AND DRAMA PART 2

Bonobos in THE QUALMS by Bruce Norris

Bonobos are first mentioned more than halfway through THE QUALMS. Party host Gary says that humans are genetically engineered for warfare. His partner Teri says, “That’s not true. What about bonobos?”   Gary continues, “—look at chimpanzees. Chimps conduct strategic attacks on rival tribes.” After the others protest, he adds, “—to protect their territory.”   Then Teri says, “But Gary, Bonobos resolve conflict through sex instead of aggression and we’re genetically closer to bonobos.”

This déjà vu bonobo lesson got my attention. It was so similar to the bonobo and chimp parable in David Grieg’s THE EVENTS.  [Bonobo Part 1: THE EVENTS] In this instance, however, there was cause to believe Bruce Norris would go further. And he does. His subject in THE QUALMS (Playwrights Horizons May 2015—July 2015) is closer to what has so intrigued us about bonobos, their use of sex to resolve conflict.

The play’s setting is a beach community condo owned by Gary and Teri where four couples have gathered, in theory, for erotic partner swapping. Newcomers Chris and Kristy struggle to fit into the “lifestyle.” Chris, in particular, can’t get past his hierarchal orientation.

The Kiss (Bonobo)

The Kiss (Bonobo) by Gwenn Seemel

His insistence on class distinction is cleverly symbolized by his bringing an expensive bottle of cabernet to the party. Inevitably the red wine and associations with spilt red wine contribute to the crisis.

BONOBO AND CHIMP ZOO CHATTER

Bruce Norris is the author of a dozen or so unsettling, naturalistic comedies, including the Pulitzer Prize winning Claiborne Park. Many like THE QUALMS originated with Steppenwolf Theatre Company.

In his introduction  (Playwrights Horizons Preview Editions), the playwright undersells THE QUALMS with a dry sociological account of the play exploring class competiveness. Sure, there’s that, but without question the eight characters interact as archetypal party animals.  The audience is encouraged to view the beach condo scenario as a human zoo exhibition.

There is a frequent wonderful effect of five or six of the characters talking at the same time. In print these chatterings are formatted in short columns across the page. Each chattering marks a significant juncture in the group dynamic with a cascade of character views that advance the insecurity and tension.

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TIME TELLING WITH CHEKHOV

Time and The Mystery of the Broken String

One of the most important stage directions in theatre history appears in Anton Chekhov’s THE CHERRY ORCHARD. It is the middle of Act II and the characters have assembled in an open space near an abandoned chapel. Madame Ranevskaya has delivered a revelatory monologue about her past, in which she recounts the punishments she has received for her sins—a fate that includes a husband who drank himself to death with champagne, then love on the rebound with a cruel younger man, and—most painfully—her little boy drowning in the river.

The former tutor of the lost child, Trofimov, counters with a speech about human progress. Lopakhin discusses his business, Yepikhodov strolls by playing his guitar, and Gayev gushes about the setting sun. “Oh wondrous nature, cast upon us your eternal rays, . . .” Varya and Anya plead with him to stop. Spoofing Gayev and his pool-playing references, Trofimov quips, “We’d rather have the yellow ball in the side pocket.” They all sit in silence, except for the mumbling old servant Firs.

And then . . .

Suddenly a distant sound seems to fall from the sky, a sad sound, like a harp string breaking. It dies away.

Much has been written about the symbolism of the broken string and how important it is to gaining access to Chekhov’s dramatic work. That the sound seems to fall from the sky, precipitation-like, a singular note of portent—gives credence to its cosmic relevance in the world of the play.

Cherry Orchard Anton Chekhov (1860-1904)

Anton Chekhov (1860-1904)

Madame Ranevskaya asks, “What was that?” and shivers and grows nervous. Lopakhin’s theory that the sound is an echo from a faraway mine shaft speaks to his bent to exploit nature for monetary gain. Gayev ventures that the sound came from “some kind of bird . . . like a heron” fixing it within a pastoral context. This is trumped by the eternal student Trofimov hearing it as the cry of another bird, the more intellectual owl. The elderly Firs chimes in and then adds scope. “It’s like just before the trouble started. They heard an owl screech, and the kettle wouldn’t stop whistling.” Gayev asks Firs, “Before what trouble?” and the old man answers: “The day we got our freedom back.”

Firs is referring to Czar Alexander II’s emancipation of the Russian serfs in 1861 and the shift away from the feudal system. A view commonly held by scholars is that “broken string” results from the tension created by the older more-natural order (as symbolized by the setting sun, screeching owl, and Ranevskaya’s tragic river) and a newer more man-made order (yellow ball in the side pocket, whistling kettle, and the arrival and departure of Ranevskaya and Gayev by train that frames the story).

The tension between the infinite and the finite, between the natural and man-made order, begins in THE CHERRY ORCHARD with the play’s first line. Lopakhin’s opening words are: “The train’s finally in, thank God. What time is it?” From here Chekhov created a play of astounding temporal complexity. Four acts later he underscores his breaking-string effect by repeating it in the play’s conclusion, the final stage directions.

Ranevskaya’s estate has been sold. Firs discovers that he is locked out.   The eighty-seven year old servant, a human timepiece and representative from a bygone era lies down on the front porch. He very possible dies. The distant sound occurs, in this instance, just before the quiet that precedes the sound of an ax cutting a cherry tree.

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EVERYTHING YOU TOUCH

Reconsidering Sheila Callaghan’s Fashion Play & EVERYTHING

A favorite Think Twice Drama, one that got me thinking about theatre blogging in the first place, is Sheila Callaghan’s EVERYTHING YOU TOUCH. Do you know this play? The work of Sheila Callaghan? If you don’t, you should . . . but proceed with your mind open and check your drama rules at the door.

This provocative and innovative author has written more than a dozen plays that have appeared in the best new-play theaters across the country. In EVERYTHING YOU TOUCH, she utilizes a breadth of poetic expression old and new, quantum leaps in plot, and a heartfelt examination of where the aesthetics of fashion beauty comes from and how it impacts the esteem of women and men.

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BONOBOS & DRAMA PART 1: THE EVENTS

David Greig’s THE EVENTS

In 2015 while at the theatre, I twice caught wind of the bonobo. That is to say, two different plays, each from a contemporary playwright, mentioned this pacific chimpanzee-like species that resides in the Democratic Republic of the Congo. Both references seemed intended to shame the audience. We were supposed to feel dismayed, even chastised, by the realization that a rival species, this hippie or left-bank ape, as bonobos are called, is our non-violent moral better. The first bonobo mention was in David Greig’s THE EVENTS (performance on 3/6/15 at New York Theatre Workshop).

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